It seems to me that the church has a much better history of protecting abusers than it does in protecting victims.
Among other things, this comes down to the fundamental nature of our religion. Showing grace, forgiveness, and “one more chance” to sinners is at the core of the Christian message. But verses about protecting the vulnerable from attack, leaving a wicked person, refusing to forgive an unrepentant sinner, and calling attention to sin — while they exist — are not front and centre in the Gospel story. It takes significant work and thought to integrate these ideas into our theology. That work is rarely done.
In the mean time, victims are made to feel that they have no voice, that they aught to just put up with abuse, (“submit”) and shamed if they end abusives relationships. If they bring up the debilitating pain of trauma, the PTSD, the flashbacks, the triggers, the anger, the confusion, the intense shame, the loss of joy, the hyper-vigilance, the loss of hope, the lost sense of sense of security, and the loss of hope in humanity that comes with trauma, they are often told to “pray through it,” and forgive. If they find forgiveness hard (especially if “forgiveness” seems to mean reconciling with the abuser, and not holding them accountable for their actions, and being placed in harms way all over again), they are at risk of being called “bitter,” even a dangerous “root of bitterness” to infect others. 😳
Our commitment to show grace and love to everyone is commendable.
But many times, our support of survivors could use some work.
[I see you. I care. Keep holding on. You’ll get through this. One day at a time. ❤️]